• Dr. McKellar’s Lesson for February 20, 2022

    Handwriting on the Walls of Today
    Daniel 5:1-31
    1. Overview
    • 30 year gap between Daniel 4 and 5
    • Nebuchadnezzar is dead and the new king is Belshazzar (“Bel, protect the king!”)
    2. Belshazzar Throws a Party 1-4
    • lavish feast
    • narrator’s intent
    • a profane case of idolatry (Rom. 1:18-21)
    3. A Hand Suddenly Appears 5-12
    • revelation that interrupts the revelry and Belshazzar’s response
    • incompetent wise men
    • counsel from the queen mother
    4. Daniel Is Brought to the King 13-24
    • insecurity exposed
    • absence of deferential politeness
    • a bit of context and a charge from Daniel
    5. Interpretation of the Dream 25-31
    • mene…tekel…peres
    • the promised reward received
    • Belshazzar’s demise “that very night…”
    6. So What?
    • Because its outcome is both certain and devastating, flee the dishonor of idolatry and focus on delight in God.
    • Connection to Christ: The only feast for which there is a future is the one where Christ is host. (Matt. 22:11-13, Rev. 19:6-10)
    • “What we revere we resemble either for our ruin or restoration.” (G. Beale)
    • Remain awed by God’s majesty and mercy. (“Depth of Mercy” by C. Wesley)
  • Dr. McKellar’s Lesson for February 6, 2022

    Who’s in Charge Here?
    Daniel 4:1-36
    1. Intention 1-3
    • design of the story: 17/25/32 (1Pet. 5:5)
    • a royal flashback
    • testimony of God’s work: a dramatic transformation
    2. Dysfunction 4-9
    • alarming dreams
    • magnificent incompetence
    • enter Daniel
    3. Revelation 10-18
    • massive tree
    • chopped down with stump remaining
    • beast’s mind and stated purpose (Rom. 1:21-25)
    4. Interpretation 19-27
    • dismay and compassion of Daniel
    • the tree: Nebuchadnezzar
    • purpose of judgment and application: avoid/embrace
    5. Humiliation 28-33
    • misinterpretation of mercy
    • message from heaven
    • immediate fulfillment
    6. Restoration 34-36
    • from pride to praise
    • repetition and recognition
    • the humble exalted
    • implications for Israel (Isa. 6:13) and connection to Christ (Phil. 2: 5-11, 1 Pet. 2:24)
    7. So What?
    • Because God is absolutely in charge, constantly confess your utter dependence on Him.
    • “bigness,” gospel humility, and the unlikely convert (“Jesus, I My Cross Have Taken” by H. Lyte)
  • Dr. McKellar’s Lesson for January 30, 2022

    This God!
    Daniel 3:8-30
    1. Orientation for the Fiery Furnace Account 1-7
    • preceded by Nebuchadnezzar’s dream/interpretation in Daniel 2
    • image raised (1), worship commanded (4) and consequence of non-compliance (6) (Jer. 29:22)
    2. Accusation against the Three Men 8-12
    • malicious Chaldean charge
    • repetition of command and consequence and report of non-compliance
    3. Interrogation by Nebuchadnezzar 13-15
    • furious rage and summons: verification sought and opportunity for compliance given
    • assumption of deity inability
    4. Verification of Non-Compliance 16-18
    • when words are unnecessary (Ex. 20:4-5)
    • condition and capacity…but if not… (Isa. 43:2, Matt. 26:39)
    5. Persecution in a Fiery Furnace 19-23
    • fury and face-change: heat turned up and men thrown in the furnace
    • death of Nebuchadnezzar’s mighty men
    6. Preservation through the Trial 24-27
    • astonishment at a fourth unbound man: walking…and not hurt
    • out of the fire with no singe, stain or smell
    7. Exaltation of the God Who Delivers 28-30
    • blessing the God who delivers
    • decree issued and the men promoted
    8. So What?
    • connection to Christ: Matt. 16:25, Col. 1:13-14, Heb. 2:14-15, 1 Pet. 4:12
    • Because God is able to deliver His people in every circumstance, obey Him despite the consequences.
    • “Fidelity to God before fraternity with men…” (Spurgeon)
    • “When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply…” (Keene)
  • Dr. McKellar’s Lesson for January 23, 2022

    Captured but Not Carried Away
    Daniel 1:1-21
    1. Orientation to Daniel 1-7
    • context of judgment/exile (1-3): Nebuchadnezzar, the Lord “gave” (Lev. 26, Isa. 39)
    • deportation of “unblemished” youths (4): relocation
    • rationing, re-educating and renaming (5-7)
    • focus on Daniel yet greater focus on the God of Daniel
    • parallels with the present (Heb. 11:13, 1 Pet. 2:11)
    2. Resolution of Daniel 8-16
    • resolve to avoid defilement of prescribed diet and its motivation (8)
    • chief’s rejection of request (9-10): note “God gave…favor”
    • steward’s acceptance of proposal (11-14)
    • supernatural result (15-16)
    3. Elevation of Daniel 17-21
    • endowment with exceptional skills (17): note “God gave…”
    • graduation elevation (18-20)
    • preservation of a dependent life (21)
    • connection to Christ: Luke 4:4, Phil. 2:5-11, 3:20
    4. So What?
    • While in “captivity,” nothing is more important than knowing the God in control of your past, present and future.
    • “God suffers no man to be a loser by faithfulness, and more than makes up all that is surrendered for His sake.” (Maclaren)
    • Treasure the truth of an unchanging, unlimited God. (Knowing God, J. I. Packer)
    • “You are almighty, You are great and majestic, You are strong, invincible, And there’s no one like You…” (“Eres Todopoderoso,” D. Montero)
  • Dr. McKellar’s Lesson for January 16, 2022

    Introduction to Daniel
    From Chaos to Christ
    Psalms 2:1-12
    1. The World’s Hostility (1-3)
    • futile plotting and perceived bondage
    • “God’s plan made a hopeful beginning
    But man spoiled his chances by sinning
    We trust that the story
    Will end in God’s glory
    But at present the other side’s winning. ” (J. Boice)
    2. The Lord’s Laughter (4-6)
    • unmoved
    • installation
    • “To be intimidated by the world is as spiritually fatal as being overly attracted to it.” (T. Keller)
    3. The Rightful King (7-9)
    • extent of reign
    • expression of reign
    4. The Required Response (So What?) (10-12)
    • serve
    • submit
    • “There is no refuge from Him-only in Him.” (D. Kidner)
    • Because of God’s installation and exaltation of His Son as ultimate Ruler, submit to Christ now.
    • “O Worship the King” (Grant) and “This Is My Father’s World” (Babcock)
  • Dr. McKellar’s Lesson for January 9, 2022

    Introduction to Daniel
    Can These Bones Live?
    Ezekiel 37:1-14
    1. Background
    • Ezekiel: “God strengthens” in a context of judgment and exile
    2. Sobering Inspection 1-2
    • hand and Spirit of the LORD
    • prophetic vision of a valley full of dry bones drawing from an exilic “proverb” (37:11)
    3. Sovereign Interrogation 3
    • the LORD’S question and Ezekiel’s response
    4. Supernatural Intervention 4-10
    • command: preach over the bones
    ♦ content, confirmation and consequence
    • command: preach to the breath
    ♦ content and consequence
    5. Specific Identification 11-14
    • bones: whole house of Israel
    • command: preach to Israel
    ♦ content and confirmation
    • NT/Christ connections: Jn. 11:25-26, 20:22; 1 Cor. 15:50-58
    6. So What?
    • Solely because of His sovereign and gracious intervention, trust the LORD to give life to the dead through His Word and Spirit.
    • “Faith has the prerogative of seeing possibilities of life in what looks to sense hopeless death.” (Maclaren)
    • “If we want revivals, we must revive our reverence for the Word of God.” (Spurgeon)
    • “Mercy Walked In” (Mote) and “Breathe on Me” (McKinney)
  • Dr. McKellar’s Lesson for January 2, 2022

    New Year Message
    A Word of Warning for a New Year
    Ezekiel 28:11-26
    1. Overview of Ezekiel
    • word and hand of the LORD (1:1-3), “Son of Man”
    • with Daniel in days of Babylonian exile
    • themes of retribution and restoration
    • background on Tyre and Sidon
    2. Funeral Lament for a Proud King 11-23
    • picture of exalted position corresponding to self-deification
    • flagged for excessive self-celebration (Prov. 3:34)
    • connection to the Fall/garden (Gen. 3)
    • specific denunciation and certain doom
    • prophetic perfect: as good as done
    • accompanying prophecy against Sidon
    • repetition of “…they will know that I am the LORD”
    3. Forecast of Future Restoration 24-26
    • another repetition of “…they will know that I am the LORD”
    • security for the scattered and scorned
    • manifestation of holiness
    • NT/Christ connections: Luke 19:10, Heb. 13:20-21, James 4:6. 1 Pet. 5:5
    4. So What?
    • In light of the LORD’S power and provision, resolve to pursue a posture of biblical humility.
    • “Every departure from God’s path is a pitting of one’s will, and a backing of one’s judgment, against His; but the contempt which it spells is too irrational to acknowledge.” (D. Kidner on Prov. 14:2)
    • “When I Survey the Wondrous Cross” (Watts)
  • Dr. McKellar’s Lesson for December 26, 2021

    Christmas Series
    Worship with the Wise Men
    Matthew 2:1-23
    1. The Wise Men Arrive: Interrogation 1-2
    • primary focus on Messiah and not the Magi or a madman
    • not just the where, but the who
    2. Herod’s Response: Consternation 3
    • hostility of Herod and distress of Jerusalem
    3. An Ancient Prophecy: Verification 4-8
    • inquiry and the apparent indifference of religious leaders
    • testimony and fulfillment of Micah 5:2 and a deceptive dispatch
    4. A Case of Sovereign Grace: Orchestration 9
    • leveraging creation to point the Magi to Messiah (Isa. 60:1-3)
    5. A Model of Meaningful Worship: Prostration 10-12
    • joy, humility, generosity, obedience
    • gifts that focus and foreshadow and a warning in a dream
    6. A Matter of Prophetic Fulfillment: Validation 13-23
    • flight (13-15 , Hos. 11:1), children killed (16-18, Jer. 31:15), Nazareth (19-23)
    7. So What?
    • In light of God’s objective in and orchestration of the first Christmas, commit yourself to wondering worship.
    • “The New Testament knows nothing of an incarnation that can be defined apart from its relationship to atonement.” (J. Denney)
    • from “came and saw” to “go and tell” (Matt. 28:16-20)
    • “O Worship the King…” (Grant)