• preceded by questioning of the Pharisees and Sadducees: taxes (15-22), resurrection (23-33) and commandment (34-40)
• followed shortly by the death, burial and resurrection of Jesus

• Jesus poses the question of identity to Pharisees
• Pharisees provide a correct but incomplete answer

• reference to David speaking in the Spirit and appeal to Psalm 110:1
• How is Messiah both David’s son and David’s Lord?

• not only but also…
• scriptural testimony: Matt. 1:1; 9:27, Acts 2:32-36, Rom. 1:3-4

• exposure of superficial understanding of Scripture
• end of questions and a foretaste of Psalm 110:1

• Because Jesus is David’s divine Lord, stop debating about Him and devote yourself to Him.
• words of application: reduction, confusion and correction
• “Jesus, the Savior, reigns, the God of truth and love…” (“Rejoice, the Lord is King,” Wesley)

• after three parables; the last is the wedding feast (22:1-14)
• escalating tension and exchanges with religious leaders; this account is followed by the attempt of the Sadducees

• their objective
• shared opposition as a binding force
• effusive flattery
• trick question

• malice of opponents
• excoriating rebuke
• an ancient NIL question
• timeless principle regarding what is “due” to God

• amazed but unchanged
• absence of submission

• Because Jesus is the Lord of all who owns all, surrender completely to Him now.
• Pray for a tender heart: “Lord, make my heart willing, responsive, and easily governed by Your Word.” (Isaac Watts, commenting on Psalm 119:33-40)

◦ “When God ordains the journey, He arranges the baggage.”
◦ God is sovereign over every detail of our lives.
◦ “I know that you can do all things; no purpose of yours can be thwarted”. Job 42:2

◦ Our sovereign God always fulfills his plan.
◦ “When the Lord restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter…the Lord has done great things for us, and we are filled with joy.” Psalm 126:1-3

• preceded by Triumphal Entry, Cleansing of Temple, Cursing of Fig Tree (21:1-20)

• deliberate confrontation by chief priests and elders
• credential check as Jesus is teaching in the temple
• the “what” and “who” behind “these things”
• Jesus responds with a question about John the Baptist
• caught on the horns of a dilemma
• exposure of incompetence

• castigation of those who’ve heard John the Baptist
• put on your “thinking caps” about two sons
• promise, performance and the will of the Father
• priority of tax collectors and prostitutes
• religious refusal to submit to ultimate authority

• Because the question of authority is settled, submit to Jesus completely.
• “Our response to Jesus’ authority is a spiritual diagnostic.” (L. Duncan)
• “In the cross, in the cross, be my glory ever, till my ransomed soul shall find rest beyond the river.” (F. Crosby, “Jesus, Keep Me Near the Cross”)

• 19:13-15: children come to Jesus, 19:16-30: rich young man, 19:30/20:16: repetition

• early: “along with dawn” (about 6:00 a.m.)
• agreement to wage: denarius

• 9:00, 12:00, 3:00, 5:00
• agreement to wage: whatever is right…

• when evening came…
• beginning with the last up to the first
• 11th hour workers receive a denarius
• grumbling of those hired first

• doing you no wrong
• begrudge my generosity?

• When you rest in God’s authority and integrity, you rejoice in His grace to the undeserving.
• Recognize God’s authority. Rely on His integrity. Rejoice in His grace. “Grace So Amazing”

• immediately preceded by Jesus receiving the little children (19:13-15)
• question about salvation
• corrective question and clarifying answer
• question about lack and a challenging response
• a grieving departure

• difficulty for the rich and illustration of impossibility
• astonished response of the disciples
• a gaze and a “truth bomb”
• Peter pipes up and the promise of uncountable blessings
• 19:30 and 20:16: surprise, surprise, surprise!

• Because King Jesus is the key to kingdom entrance, depend on him like a little child.
• Reject self-reliance and merit-rationale.
• “Be Thou My Vision,” (M. Byrne)

• Matthew 16:21, 17:22-23, 20:17-19
• the four Gospels confirm: empty tomb, announcement of resurrection, disciples meet risen Lord

• after Sabbath at “dawn’s early light”
• women at the tomb, quaking ground (Ex. 19:18), angelic descent (Rev. 1:14), stunned guards
• use of “behold” (six times in Matthew 28)

• encouragement: do not be afraid…
• invitation: come, see…
• instruction: go and tell…going before you…
• from frightened bewilderment to joyful fulfilment
• worship at the feet of the risen Jesus

• Because the risen Jesus is Lord of all, treasure Him now and trust His absolute authority.
• “You cannot have an Easter faith without an Easter fact…The resurrection is God’s ‘amen’ to Christ’s statement ‘It is finished.’” (S. Lewis Johnson)
• “The only resurrection that counts for anything is the resurrection of the body.” (J. Boice) (1 Cor. 15:20)
• “Well may the Accuser roar of ills that I have done. I know them all and thousands more. Jehovah knoweth none.” (S. Gandy, “His Be the Victor’s Name”)
• “Lead us, we pray Thee, to the grave that is empty, into the garden of resurrection where we may meet our risen Lord. May we never again live as if Thou were dead.” (P. Marshall)

• restoration of believers (18:10-14; 15-20)
• Peter’s question and the response of Jesus (18:21-22)

• King/Master wishes to settle accounts
• servant owes 10,000 talents: 1 talent = 20 years’ wages for a laborer
• servant sentenced and servant pleads
• King/Master forgives

• servant seeks to settle account
• fellow-servant owes 100 denarii: 1 denarius = 1 day’s wages for a laborer
• servant demands payment and fellow-servant pleads
• servant refuses to forgive

• report made to the King/Master
• the servant confronted and condemned

• so also…
• forgiveness from the heart

• Those who enjoy God’s forgiveness are obligated to extend it to others.
• One key mark of the truly forgiven is their extension of forgiveness to others.
• Throw out the calculator!
• “In Lovingkindness Jesus Came” (C. Gabriel)

• after the great confession (16:13-20)
• Jesus with the inner circle on a mountain and the priority of prayer (Lk. 9:28-29)

• metamorphosed (Rom. 12:2, 2 Cor. 3:18)
• shining face and whitened clothes

• Moses: law, Elijah: prophets (Matt. 5:17)
• conversation about departure/exodus (Lk. 9:31)

• Peter’s attempt, an overshadowing cloud and an audible voice (Psa. 2:7, Isa. 42:1, Dt. 18:15)
• awe, assurance and Jesus only

• command, recognition and certainty

• Since the Father certifies Jesus as His unique Son and Savior, listen to Him alone for salvation and sustenance.
• Consider Peter’s inspired remembrance (2 Pet. 1:16-21)
• “It is better to hear the Son of God than to see the saints or to build tabernacles” (Spurgeon)

• preceded by feeding of 4000 (15:32-39), sign of Jonah (12:38-42, 16:1-4), leaven of Pharisees/Sadducees (16:5-12) and followed by the transfiguration (17:1-13)
• location: Caesarea Philippi with His disciples (16:13a)

• Jesus asks the disciples a question
• identification of the “Son of Man”
• what “some” and “others” say: John the Baptist, Elijah, Jeremiah, prophet

• Jesus asks a question
• Peter’s reply: The Christ…

• blessing, designation, determination and delegation
• connection and correction (16:21-28)

• Because Jesus is the source of the church’s existence and empowerment, exalt Him and expend your life for Him.
• The church: intimate knowledge, confident proclamation, sacrificial obedience
• Who you say Jesus is will determine everything about how you follow Him.
• “Though with a scornful wonder we see her sore oppressed, by schisms rent asunder, by heresies distressed, yet saints their watch are keeping; their cry goes up ‘How Long?’ And soon the night of weeping shall be the morn of song.” (“The Church’s One Foundation,” S. Stone)