Dr. Bingham’s Lesson for December 4, 2011
Series in Mark
“Jesus teaches how He will suffer, die, and rise from the dead” – Mark 8:27-10:45
Martyr is best translated as “witness.” In early Christianity, witness was born by living as Jesus lived and dying in faith in Christ. For Christians, bearing witness was fundamentally the way in which we live with each other and with the world.
To tell only about the miraculous healings only tells half the story.
With Mark 8, a new phase of the gospel account begins.
Peter’s understanding of the term, Son of Man, is that of a powerful, victorious leader.
But Jesus presented Himself as suffering and dying. Peter then rebuked Jesus and Jesus then strongly rebuked Peter.
We must deny ourselves and take up our cross and follow Jesus.
We are never more like Jesus than when we deny ourselves for each other.
Jesus is not only the King of Kings but the Man of sorrows.
Mark 9:30-35
Again, Jesus says that He will be betrayed and killed and will rise from the dead.
If anyone wants to be first, he must be the very last and the servant of all.
Mark 10:32-34
Again Jesus tries to correct the disciples incorrect view of Him.
Mark 10:35-45
To be known as a disciple of Christ is to be servant of all.
Dr. Bingham’s Lesson for November 27, 2011
Series in Mark
“Judgment comes before Salvation – Syrophoenician Woman – Decapolis” – Mark 7:24-37
Isaiah 35:1-10
God will come with vengeance and divine retribution and save you; then will the earth and our bodies be permanently healed.
Isaiah 34:1-4, 8-10
God’s judgment of the nations.
The heart of a human being is dark and perverted.
The Syrophoenician Woman asks Jesus to cast a demon from her daughter.
Jesus’ term for a dog was a domesticated dog.
God’s omnipresence means that God can accomplish anything in any place without having to be there.
It doesn’t matter what you are or where you are, Jesus can save you.
Jesus while in Decapolis heals a deaf and dumb man.
Jesus told the people He healed not to tell about it because it only tells half the story.
None of the healings He has done are permanent; it remains for the future for Isaiah 35 to be fulfilled.
Before Isaiah 35 is fulfilled, Isaiah 34 has to be fulfilled.
Mark 8:31; 9:31; 10:33
Dr. Bingham’s Lesson for November 20, 2011
Guest speaker: Kevin Dodge
“Foundation for the Inerrancy of the Scriptures” – 2 Timothy 3:16
2 Timothy, according to scholars, is the last thing that Paul wrote. He was in prison in Rome at the time.
2 Timothy 4:9-13
2 Timothy 3:1-5, 8-9
In the context of the inevitable persecutions, reliance on scripture becomes critically more important.
2 Timothy 3:10-17
The reason Timothy can trust the scriptures is that the people in his life who have handed down the scriptures to him are trustworthy.
2 Timothy 1:3
Paul praises the faith of Timothy’s grandmother, Lois, and mother, Eunice.
2 Timothy 3:16
Ultimately, you can trust scripture because all scripture comes from God.
In the same way that the Old Testament scriptures are validated by Paul in the above verses, we can apply the same reasoning to validate the New Testament scriptures as well. You have to start with faith in those who came before us to deliver the scriptures to us.
Throughout the history of the early church, everyone held to the doctrine of the inerrancy of scripture, even the heretics.
Clement of Rome – “You have searched the scriptures, which are true, which were given by the Holy Spirit. You know that nothing unrighteous or counterfeit is written in them.”
Irenaeus – “If, however, we cannot discover explanations of all those things in scripture which are made the subject of investigation, yet let us not on that account seek after any other god besides Him who really exists; for this is the greatest impiety. We should leave the things of that nature to God, who created us, being most properly assured that the scriptures were indeed perfect since they were spoken by the Word of God and His Spirit.”
Tertulian – “What is written cannot but have been.”
Origin – “We must in order to establish the positions which we have laid down adduce (offer as proof) the testimony of the holy scriptures, and this testimony may produce a sure and unhesitating belief either with regard to what we still have to advance or to what has already been stated.”
Hippolitus – “What then? Does the scripture speak falsely? God forbid!”
Cyprian – “For he labors thus because he believes, because he knows that what is foretold by God’s Word is true and that the holy scriptures cannot lie.”
Augustin – “For it seems to me that the most disastrous consequences must follow upon our believing that anything false is found in the sacred books; that is to say that the men by whom the scripture has been given to us and committed to writing did put down anything in these books that was false. It is one question whether it may be at any time the duty of a good man to deceive but it is another question whether it can have been the duty of a writer of holy scripture to deceive. Nay. It is not another question; it is no question at all.”
Anselm – “But remember with what condition I undertook to answer your inquiry visa vie that if I say anything not upheld by greater authority though I appear to demonstrate it, yet it should be received with no further certainty than as my opinion for the present until God makes some clear revelation to me; for I am sure that, if I say anything which plainly opposes the holy scriptures, it is false. And, if I am aware of it, I will no longer hold it.”
Dr. Bingham’s Lesson for November 13, 2011
Series in Mark
“Uncleanness of the Heart makes a Man Unclean” – Mark 7:1-23
The monastics were engaged in a radical search for authenticity.
Rationale for the rise of monasticism: When Christians started becoming
complacent and focused on self-fulfillment in the ease of living in the era of
state-sanctioned Christianity, some sought, through self-imposed hardship, to
return to the Christ-centered focus, brought by the hardship of persecution
in earlier times.
Isaiah 29:13
Mark 7:20
It’s what comes out of a man that makes him unclean.
Dr. Bingham’s Lesson for November 6, 2011
Series in Mark
“Jesus: Lord God of the Exodus – Jesus Walks on Water” – Mark 6:45-52
“A hope deferred makes the heart sick.” – Proverbs 13:12
It also brings out what is in the heart.
Exodus 16:4-5 – The Lord provides bread.
Exodus 16:11-16 – The Lord provides meat.
Jesus, in feeding the 5000, showed Himself to be the Lord God who provided the bread & quail to the Israelites in the desert.
Psalm 78:29; 105:40 refer to the above passages in Exodus.
Mark 6:45-52
Jesus walks on water to the boat carrying the disciples and they are terrified.
Psalm 77:19 Isaiah 43:16
These passages each speak of the Lord making a path through the water.
Job 9:8 – “He alone spreads out the heavens and walks on the waves of the sea.”
Job 38:16
Jesus, in walking on the water, again declares Himself to be the Lord God.
Be content in Christ whether you have little or have much or whether you are in the midst of a storm or in the midst of calm.
Dr. Bingham’s Lesson for October 30, 2011
Guest Speaker: Dr. Jim Sibley
“Gratefulness is a Polar Opposite to Envy – The Davidic Covenant” – 2 Samuel 7:1-29
“Gratefulness is the key to a happy life.”
“Marvin Olasky – “Hatred led me into the communist party. Envy leads to class warfare. I became a Christian in 1976, but many of my sinful tendencies have remained; it has been a 35 year struggle to corral them. But one instantly disappeared – class envy.”
2 Samuel 7 is the pivotal chapter of the Bible because of its revelation that the Messiah would unconditionally come through David’s line.
Psalm 89:3-4 refers to the Davidic Covenant.
The Abrahamic Covenant (Genesis 12:1-3) gave provision for a land, a seed, and a blessing.
⋄ Covenant at Moab (Deuteronomy 29:1) This deals with the land provision of the Abrahamic Covenant.
⋄ Davidic Covenant (2 Samuel 7) deals with the promised seed, the Messiah, given by the Abrahamic Covenant.
⋄ The New Covenant (Jeremiah 31:31-34) speaks of the blessing of the Abrahamic Covenant.
These will not be fulfilled completely until the second coming of Jesus.
2 Samuel 7:1-3
David assumed that his plans were God’s plans, and Nathan assumed that whatever David set his mind to would be God’s plan.
2 Samuel 7:4-16
It is not enough for our motives to be right.
Psalm 89:26-29
Isaiah 9:6-7
Luke 1:30-33
2 Samuel 7:18-29 – David’s response to God’s promise was gratitude and praise for God.
David expected adversity and was overwhelmed by God’ goodness; we, however, usually expect God’s goodness and are overwhelmed by adversity.
How can we be filled with envy and covetousness if we are filled with gratitude to God for His goodness to us?
Jesus finished the Passover meal with a hymn. According to Jewish custom all or portions of Psalm 113-118 would be sung; this is called the Hallel (meaning praise).
Psalm 118:22-24
In this psalm, the phrase “this is the day that the Lord has made” does not refer to just any day, but that day when Jesus would take on Himself the sins of the world, a day of rejection, shame, and darkness. We are to rejoice in this day.
Dr. Bingham’s Lesson for October 23, 2011
Series in Mark
“God Budgets His Power in this Age – Feeding of 5000” – Mark 6:30-44
Background for the lesson: Ezekiel 34:1-3, 11-24
The Lord directs Ezekiel to speak against the leaders of Israel, pointing out their unwillingness to shepherd the people.
Then the Lord tells Ezekiel that He Himself will lead his sheep and lead them to rich pastures on the hills of Israel and judge those who muddy the water for His sheep.
Dr. Bingham’s Lesson for October 16, 2011
Series in Mark
“We are Family” – Mark 3-6
If you were a Christian living in the second century AD, you would be accused of four things:
Of being an atheist for believing in only one God;
Of being anti-social for not participating in Roman celebrations and games;
Of being cannibals for participating in the Lord’s Supper;
Of being incestuous.
The last accusation is the focus of the lesson today.
2 Corinthians 6:18
The Christians of that day took to heart and openly behaved according to the idea that, regardless of biological or marital relationships, older Christians were the parents of younger Christians and, likewise, the younger were the sons and daughters of the older and those of the same age range were brothers and sisters. Christians are a family.
In chapter’s 4, 5, & 6, we see that the minority response to Jesus and His miracles is faith.
⋄ At the end of chapter 4, we see that the disciples’ response to Jesus calming the wind is unbelief, fear, & terror.
⋄ The response in 5:15 of the townspeople to the healing of the Gerasenes demoniac was fear.
⋄ The response of the household of Jairus is incredulity.
⋄ The people of His hometown were offended.
Jesus was amazed at their unbelief.
Only two people had the right response to Jesus:
The Gerasenes demoniac and the woman with the issue of blood.
In Mark 3:20, we see that His legal family believes Him to be out of His mind.
Mark 3:33-35
Jesus redefines the family for Christians.
The biological family is no longer placed above our relationship to other Christians.
Mark 10:28-30
A Christian receives multiple new family members.
Dr. Bingham’s Lesson for October 9, 2011
Series in Mark
“The Struggle to Believe/John the Baptist beheaded” – Mark 6:14-29
We all struggle with doubts.
A lack of virtue is at the root of unbelief.
Dr. Bingham’s Lesson for October 2, 2011
Guest speaker: Kevin Dodge
“The Nature of Leadership: Aaron and the Golden Calf” – Exodus 32:1-14
Jim Collins, in his book, Good to Great, revealed that good leaders were humble and put those who were under them first.
Exodus 25 – 31 tells us in detail how God wants to be worshiped.
But the Israelites decide to represent God as a golden calf.
Moses had a similar experience to Jesus when Jesus was led out into the desert for forty days & nights, without food or water and tempted by the devil.
Moses also went without food or water for forty days & nights and was in the desert. Moses, while on a mountain top like Jesus, was tested to see if he would prefer to allow himself to be exalted in place of the Israelites, to become the founder of his own nation. In the case of Jesus, He was tempted to exalt Himself by taking all the kingdoms of the earth for Himself without the humility of the cross. Moses offered his own life to atone for his people, but God rejected his offer because he was not a suitable sacrifice; it required a totally righteous person to make that sacrifice; it remained for Jesus to do that.
